TUM Library

<P>Introduction: Basic Concepts, Content and Structure</P><P></P><B><P>Part 1. The Legacy of Critical Rationalism: An Attempted Maturity</P></B><P></P><P>1. Kant, Nietzshe: Maturity, Genealogy, and Freedom</P><P></P><P>2. Weber's 'Suspended' Rationalism, Heidegger's Conservative Turn and Interwar Perspectives in Europe</P><P></P><P>3. Archaeology, Genealogy, Alterity, Discourse, and Power: The Legacy and Influence of Foucault </P><P></P><P>4. Postmodernity and Its Discontents: Liquidity and Uncertainty. Castells, Lyotard, and Bauman, on the Landscape of Contested Identity and Performativity</P><P></P><P>5. Conclusions and Criticisms: The Case for a Complex Topography </P><P></P><B><P>Part 2. Alternative Foundations for a Mature Concept of Community</P></B><P></P><P>6. Automaticity and the Role of the Adaptive Unconscious</P><P></P><P>7. The Case for Basic Emotion Theory -- Contrasted with Anthropological and Historical Perspectives</P><P></P><P>8. Towards an Ecology of the Senses </P><P></P><P>9. Evolutionary Psychology </P><P></P><P>10. Selective, Serial, and Parallel Processing in Theories of Adaptive Cognition</P><P></P><P>11. An Ecological Approach to Representation and Language </P><P></P><P>12. Concluding Remarks to Part 2</P><P></P><B><P>Part 3. Constants and Dynamics in Complex Social Expression </P></B><P></P><P>13. The Social as a Theatre of the Unconscious, Preconscious, and Conscious Assessment and Deliberation</P><P></P><P>14. Basic, Developmental, and Constructivist Theories of Affect and Consciousness</P><P></P><P>15. Auto-exo-reference: Representation and Language in Mediated Relation to an Environment and the Processes of Self-reference</P><P></P><P>16. Forms of Solidarity: The Topology of Power and Its Affective and Cognitive Consequences</P><P></P><P>17. The Dynamics of Conservatism and Liberalism: A Contested Common Moral Ground</P><P></P><P>18. A Post-humanist Epilogue: The Making of Things; The Complex Topography of Agency</P>

"Emotions, Embodied Cognition and the Adaptive Unconscious argues for the need to consider many other factors, drawn from disciplines such as socio-biology, evolutionary psychology, the study of the emotions, the adaptive unconscious, the senses and conscious deliberation in analysing the complex topography of social action and the making of things. These factors are taken as ecological conditions that shape the contemporary expression of complex societies, not as constraints on human plasticity Without 'foundations' , complex society cannot exist nor less evolve. This is the familiar pairing from complexity theory: path dependency and dynamic emergence. Inter-disciplinary and complexity perspectives need to be incorporated into the social sciences. Routinely, sociologists think of social phenomena as a distinct field, expressed in the term: the 'social construction of' without apparent need to refer to other material, biological, psychological, material or ecological conditions or agents. This book shows how the familiar sociological dynamics of identity, solidarity, differentiation and communication are shaped through the persistent interaction of unconscious and affective processing with conscious deliberation in newly emergent contexts. It is this re-expression, not the surpassing, of human characteristics in contemporary social action that needs to re-inform a complex, ecological approach to the theory and methodologies of the social sciences. The book is intended for a postgraduate/research audience and doctoral students to introduce and synthesise inter-disciplinary contributions to research into complexity theory in the social sciences"-- Provided by publisher.

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